• Passing Notes: The Hidden World of Racial Passing in the Jazz Age

    This article examines the complex social phenomenon of racial passing during the Jazz Age as both a pragmatic survival strategy and a profound critique of America’s rigid racial hierarchy. It argues that passing—the process where individuals of mixed-race ancestry crossed the color line to live as white—represented a radical interrogation of the very concept of race itself, exposing the biological absurdity of the “one-drop rule” while simultaneously revealing the crushing weight of systemic racism. Through analysis of literary works by Nella Larsen, Jessie Redmon Fauset, and James Weldon Johnson, alongside historical case studies and the era’s social science discourse, this…

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  • The Great Migration as Cultural Watershed: Demographics and the Making of a National Aesthetic

    This article examines the Great Migration (1916-1970) as the fundamental demographic catalyst for the transformation of jazz from a regional folk tradition into a national art form. It argues that the mass movement of approximately six million African Americans from the rural South to the urban North and West did not merely relocate musicians, but created the essential conditions for jazz’s modernization, commercialization, and artistic evolution. Through analysis of migration patterns, urban settlement, and the resulting cultural infrastructure, this article demonstrates how the concentration of Black populations in cities like Chicago, New York, and Detroit generated the critical mass of…

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  • Archetypes of Modernity: The Flapper and the New Negro Woman in Comparative Perspective

    This article conducts a comparative analysis of two iconic female figures of the 1920s—the white Flapper and the Black New Negro Woman. It argues that these archetypes represented divergent, often conflicting, responses to the crises and opportunities of modern American womanhood, shaped by the distinct political and social imperatives of their racial groups. While the Flapper has been mythologized as the quintessential symbol of female liberation through consumerism, sexual expressiveness, and hedonistic rebellion, the New Negro Woman was constructed as a figure of racial uplift through education, moral rectitude, and political advocacy. This article deconstructs these archetypes through an intersectional…

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  • Staging Primitivism: The Cotton Club as a Site of Racialized Spectacle and Artistic Production

    This article examines the Cotton Club, Harlem’s most notorious Prohibition-era nightclub, as a critical nexus of racial fantasy and cultural innovation in Jazz Age America. It argues that the club functioned as a hegemonic institution where white ownership meticulously crafted an exoticized “jungle” aesthetic for a wealthy, whites-only clientele, effectively commodifying Black bodies and artistry within a framework of primitivist desire. However, far from being a mere site of oppression, the club also became an unlikely incubator for Black musical excellence. Through a tripartite analysis of the club’s ownership and theming, the compositional strategies of Duke Ellington, and the politics…

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  • A Dichotomy of Sound: The Parallel Economies of “Race Records” and Mainstream Popular Music in Jazz Age America

    The cultural ferment of the Jazz Age in the United States was soundtracked by a deeply segregated music industry, which produced two distinct, parallel musical economies. This article examines the genesis and implications of this dichotomy, contrasting the mainstream, white-dominated popular music market with the niche-marketed “Race Records” industry. It argues that the commercial category of “Race Records,” while a product of exploitative corporate structures designed to profit from racial segregation, inadvertently created a crucial platform for autonomous Black artistic expression. By analyzing the aesthetic divergences between these parallel soundscapes, the role of the Black press as a curatorial force,…

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