As the ongoing genocide in Gaza now spreads to war with HezbollahHezbollah hezbollah The Lebanese Shia political party and military organisation, created by Iran’s Revolutionary Guards in the Bekaa Valley from 1982, which became the most powerful non-state military force in the Middle East. It drove Israeli forces out of southern Lebanon in 2000, fought Israel to a stalemate in 2006, and served as Iran’s primary regional proxy. Hezbollah — the Party of God — was born from the Israeli invasion of Lebanon in June 1982 and the subsequent occupation of the south. Iran dispatched Revolutionary Guards to Lebanon’s Bekaa Valley, and with Syrian acquiescence they trained, funded, and organised a new Shia political-military movement distinct from the existing Amal organisation. Hezbollah’s early period was defined by spectacular violence: it claimed responsibility for the 1983 bombings of the US Marine barracks and French paratroop headquarters in Beirut (killing 307 people), the bombings of the US and French embassies, and the kidnapping of Western hostages across the decade. By the 1990s, as Israeli forces remained in their self-declared ‘security zone’ in southern Lebanon, Hezbollah had evolved into a formidable guerrilla force that eroded the occupation through continuous attrition. When Israel withdrew in May 2000, Hezbollah claimed — credibly — to have driven out an Israeli army: the first time an Arab military force had compelled Israeli withdrawal without a negotiated settlement. The 2006 war, triggered by Hezbollah’s cross-border raid that killed and captured Israeli soldiers, ended in a ceasefire that left Hezbollah intact despite significant Israeli military pressure, claimed by Hezbollah as a divine victory. Its subsequent involvement in the Syrian civil war, fighting for Assad from 2013 onward, sustained the regime but at significant cost to the organisation’s domestic legitimacy. Hezbollah poses a genuinely difficult analytical challenge because it is simultaneously a social welfare organisation providing services that the Lebanese state does not (schools, hospitals, financial support for war-damaged communities), a political party representing the Shia community in a state built on confessional representation, an armed force more powerful than the Lebanese army, and an instrument of Iranian foreign policy. The question of which of these identities is primary produces radically different assessments: from the perspective of southern Lebanese Shia communities, Hezbollah is the organisation that defeated Israeli occupation and provides services the state withholds; from the perspective of Lebanese sovereignty, it is an armed faction that has subordinated Lebanese national interests to Iranian strategic priorities; from the perspective of Israel and the United States, it is a terrorist organisation. All three perspectives describe something real. The organisation’s designation as a terrorist group by the US and EU, while its political wing participates in Lebanese elections and government, captures the contradictions without resolving them. in Lebanon and the mass bombing of Lebanese citizens, this podcast is the first of a series of regular Friday features that examines current events to give them meaningful historical context. In this episode we explore the history of Israel’s sense of national identity from 1948 onwards. As Yishuv and Diaspora Jews (the later having survived genocide in Europe) encountered one another in the late 1940s and early 1950s deep seated anxieties and prejudices towards the new arrivals often surfaced, along with fears about what their presence meant for the future of Israel and its identity.

This podcast draws from The Fear and the Freedom by Keith Lowe, which you can buy here

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